Scott Adams, Atheism, and Moral Idiocy
Scott Adams, creator of Dilbert, is a very funny man. This extends to his blog, where he delights in provoking his readers into making angry and incoherent comments. Most of the time he’s just playing the rogue, but one belief that he seems to genuinely hold is strident atheism. He thinks that religious believers are dupes and fools, and that anyone with sufficient intelligence should be able to see that the whole thing is a scam. His brief post today provides a concise summary of his attitude on the subject. A taste:
Allow me to summarize every discussion of atheism that has ever occurred on the Internet:
Atheist: “Religion is irrational.”
Believer: “Oh yeah? Atheism is a religion too, because it’s a cause that’s believed on faith! See Merriam-Webster’s 4th definition of religion.”
Atheist: “Atheism is religion the same way that NOT collecting stamps is a hobby.”
Believer: “You can’t prove the non-existence of God. And belief without proof is faith. Check Merriam-Webster’s second definition of faith. Therefore, atheists are irrational by definition.”
It’s always dangerous to post comments on his blog, as he frequently states that his goal is to make fools of his commenters. But today I took the bait. I’ve posted along these lines before, notably here and here. This is an attempt to condense and simplify the basic idea:
“Atheist: “Religion is irrational.””
The atheist is confusing the use of logic with the truth of the premises on which the logic is based. This is very common among atheists. Those who stridently emphasize their rationality and use of logic generally do not understand that all their thoughts necessarily rest on a foundation of unproven assumptions. The atheist assumes, for example, that he is capable of understanding the world around him. He assumes that he can distinguish reliable sources of information from unreliable sources.
Most importantly, the atheist assumes some moral foundation, some basic principles about what he should and shouldn’t do. And that moral foundation is usually very weak, because the atheist rarely gives it much thought. To excuse his lack of thought on the subject, he usually declares his moral assumptions to be self-evident, and then goes back to bragging about how rational and logical he is.
But morality is actually a very complicated subject—so complicated that a single lifetime of experience and reflection is not nearly enough to produce a system of moral thought that is both internally consistent and complete enough to cover nearly every situation in which people find themselves. It is therefore irrational for an individual to attempt to generate a moral system on his own. There isn’t enough time.
Fortunately, you don’t have to do it all yourself. Wise men throughout history have collected a wealth of experience with different morally challenging situations, and they’ve devoted countless hours to reflecting on these situations and generating systems of thought that can handle them all with internal consistency.
So if you’re serious about morality, then you can’t really escape the necessity of relying on these older systems of moral thought. But there’s one hitch: Those older systems of moral thought are called religions. So if you are emotionally conditioned to reject anything connected to religion, then you are doomed to moral idiocy.
UPDATE
Blogger Vox Day left an excellent comment along similar lines on Scott’s blog, and posted it on his own blog. An excerpt:
The irrationalism of atheism does not refer to its being a faith-based religion, although for many atheists this describes their adherence to sciencism rather nicely. Instead, it refers to the average atheist’s adherence to Christian morality, subtracting only some of the sexual aspects, despite having no rational basis for doing so.
(This is the point when most atheists will usually argue that one COULD construct a morality sans God, strangely, very few ever claim to have in fact successfully done so or can cite any successful constructions that aren’t a basic utilitarian pitfall. Nor do they explain the coincidental way in which their newly conceived morality so closely happens to resemble the wider morality in which they have been raised. As Joseph Heller wryly puts it, these “Scheisskopf” know exactly in which God they don’t believe.)